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Month: December 2016

Cfp: Religion and the Rise of Populism

Cfp: Religion and the Rise of Populism

http://explore.tandfonline.com/cfp/pgas/crss-call-for-papers-religion-rise-populism

The editors of the journal Religion, State and Society are pleased to invite contributions to a special issue, slated for publication in early 2018. The special issue will investigate the roles of religion in recent trends towards populist politics, in particular as manifested in public reactions to migration, the rise of new nationalisms, and the increasing prominence of radicalism.

Growing evidence suggests that these developments are taking centre stage throughout the world, set in a wider context of global political and economic uncertainty. It can also be observed that religion plays an important role in each of these three issues, often in ways that interconnect them. For example, the actions of the so-called Islamic State in Iraq and Syria have exacerbated an already worrisome global migration crisis, while also heightening concerns about violent radicalism. From France to the Philippines, public anxieties surrounding ISIS and domestic ‘radicalisation’ have become frequent motifs in populist rhetoric that links them with increasing flows of migrants as representative of threats to social security and the economic wellbeing of local populations.

Other examples of contemporary issues in which religion is implicated in populist politics and linked to migration, new nationalisms, and radicalism include: the emphasis on ‘Hindu values’ in the politics of the ruling Bharatiya Janata Party in India; the Christian or anti-Muslim rhetoric of American presidential candidates; the UK Brexit campaigners’ use of the prospective membership of ‘Muslim’ Turkey in the EU; the deepening significance of ‘traditionalist’ and pro-Orthodox rhetoric in Russia’s domestic and international politics; and the increasing prominence of religion-based identity politics in Poland, Hungary, and Croatia.

This special issue will seek to probe the various roles of religion in these interlinked issues and across comparative cases. There is an urgent need for considered academic analysis to discern how the rise of populism is connected to religion and the issues of migration, radicalism, and new nationalisms, to elucidate the broader empirical and theoretical implications for our understandings of religion, state, and society.

Areas of investigation can include but are by no means limited to:

Religious dimensions of populism in national contexts, including comparative perspectives
The migration crisis and its implications for religion-based identity politics in European societies and beyond
The ‘crisis’ of the European Union following the Brexit referendum, and its broader implications with relevance to religion
Religious dimensions of radicalism: discourses, movements, and politics
Religiously-based conservative and traditionalist movements in Europe, the United States, India, Russia, or other parts of the world, including comparative studies
Fringe and far-right political and vigilante groups and movements, and their politics of religion
Religious dimensions of the securitisation of borders and the ‘othering’ of excluded groups
Theoretical, legal, or discourse-based work on the role of religious, such as ‘Christian’ or ‘Hindu’, affinities in constructions of national identity and the operation of national institutions

This special issue of Religion, State and Society is planned for publication in the first half of 2018. The editors have been invited by Routledge to also consider republication of the contributions as a book.
Application Process

Please send completed papers of 6,000-8,000 words by 15 August 2017. To submit a paper, please register for an account and follow the submission instructions at the journal’s online submission portal: http://www.edmgr.com/crss

Before submitting your manuscript please read carefully the journal’s submission instructions, available on the RSS main website under the ‘Instructions for Authors’ page (http://www.tandfonline.com/crss). All manuscripts will go through the normal peer review process.

Questions related to the theme and potential ideas for papers can be discussed with the editors:
Dr Daniel Nilsson DeHanas (daniel.dehanas@kcl.ac.uk)
Dr Marat Shterin (marat.shterin@kcl.ac.uk)

Cfp: Religion and Gender in Migration to and from Central and Eastern Europe

Cfp: Religion and Gender in Migration to and from Central and Eastern Europe

The ‘Central and Eastern European Migration Review’ invites researchers, scholars and authors to submit their articles to Special Issue: Religion and Gender in Migration to and from Central and Eastern Europe.

Guest editors:

Katarzyna Leszczyńska, Faculty of Humanities, AGH University of Science and Technology

Sylwia Urbańska, Institute of Sociology, University of Warsaw

Katarzyna Zielińska, Institute of Sociology, Jagiellonian University

Despite the dynamic development of migration studies in recent decades, the interplay between gender and religion in their impact on migratory processes and related social phenomenahas not so far become a subject of systematic and in-depth research and reflection.This omission can be traced back to the fact that both gender and religion were ‘latecomers’ to the field of migration studies, because they became a subject of systematic analysis only in the 1980s.At the same time, questions relating to interactions between gender, religion and migration are becoming more and more pressing in the light of growing glocalisation and transnationalism, and dramatically intensifying migratory processes, especially migration of persons seeking refugee status from wars and social conflicts.The existing gap in research results in a lack of systematic knowledge of how gendered religious identities and practices as well as religious culture, institutions, and organisationsshape migration flows, motivations,migrant diversified activitiesand migration regimes.

The proposed Special Issue aims at filling this gap in the existing research. Moreover, due to the peculiarity of the CEE region,we regard the question ofthe interplay between gender, religion and migration as being particularly interesting. The culture of most CEE countries, despite post-socialist socioeconomic and political transformations and social change resulting from mass migration, can still be characterised as homogeneous and attached to traditional, conservative gendered values. This conservative shade of the culture is often further strengthened by the influential public role of religion (e.g. the high status and power of the Roman Catholic Church in Poland or Orthodox Church in Romania) and by the low level of secularisation (i.e. prevalence of religious practices and beliefs, support for conservative social values).

The Special Issue will focus on the following topics and general research questions:

1. How does the interplay between gender and religion influence the migratory experience? How doesreligion shapethe individual and collective experience of migrants, in particular, with regard to the formation of their genderedsocial, class, ethnic, civic and work identities and practices? How do various religious traditions construct and reproduce the gender rules in the symbolic, institutional and experiential dimensions of migration?

2. How does the activity of religious organisationsand their personnel contribute to creation of various forms of capital supporting (or inhibiting) migrants’ adaptation, integration, andmulticultural identity? How do religious organisations mediate migrants’ adaptation to their new social conditions? How do religious organisationsform bonds and networks of relationships between the cultures of the country of origin and country of settlement?

3. How (if at all) do the gender patterns and identities embedded in religious organisations transform in various migratory contexts? In which directions do the institutional rules concerning the place of men and women characteristic of conservative gender orders changeas a consequence of migrationinvolvingencounters with multicultural and secular socio-cultural environments as well as with more conservative ones?

We also invite contributions focusing on other topics related to the interaction between religion, gender and migration, because the main purpose of this Special Issue is to showthe recent developments in research on this broad topic in the context of migration to and from theCEE region.

Submission guidelines and related deadlines

10 January 2017 –submission of abstracts

30 March 2017 – submission of articles

Abstracts of no more than 500 words should be sent to: ceemr@uw.edu.pl.

Please note that each article will be subject to a double-blind peer review process and positive reviews will be a condition for the publication.

Guidelines for submission can be found at: www.ceemr.uw.edu.pl/sites/default/files/Instructions_to_authors_5.07.2013_final_2.pdf.

For more information on the Central and Eastern European Migration Review,please visit www.ceemr.uw.edu.pl.

Conference: Ten year of publishing the Politics and Religion Journal (PRJ)

Conference: Ten year of publishing the Politics and Religion Journal (PRJ)

The Center for Study of Religion and Religious Tolerance and the Faculty of Political Science University of Belgrade jointly organized an international scientific conference dedicated to the tenth consecutive year of publishing the Politics and Religion Journal (PRJ). The Conference was held on November 25th 2016 and around 30 researchers had a chance to present their work in 7 different panels. Prof. Miroljub Jevtic, editor-in-chief, together with Prof. Dejan Milenkovic, opened the conference.

For the full program, and photos of the event, check the journal website:

Call for panels and papers: “Religion, Politics, and the Public Sphere: Contesting Liberalism?” (ECPR General Conference, Oslo, 6-9 September 2017)

Call for panels and papers: “Religion, Politics, and the Public Sphere: Contesting Liberalism?” (ECPR General Conference, Oslo, 6-9 September 2017)

Call for panels and papers
ECPR General Conference (Oslo, 6-9 September 2017)
https://ecpr.eu/Events/EventDetails.aspx?EventID=96
Section on “Religion, Politics, and the Public Sphere: Contesting Liberalism?”
Convenors: Luca Ozzano, University of Turin (luca.ozzano@unito.it) and Anja Hennig, Europa-Universität Viadrina (ahennig@europa-uni.de)
Deadline: 15 February 2017

Panel and paper proposal must be submitted online through the ECPR website. Prospective panel convenors are also required to contact by email the two section convenors, possibly by the end of December 2016.

Section Abstract
Liberal principles such as autonomy, freedom and equality have always been challenging conservative thought. In particular they are disputed or rejected by traditionalists and fundamentalists within all major religions. At the same time and often within the same state or society, progressive religious traditions tend to embrace liberal principles such as freedom of choice in moral issues and sometimes even consider religion a merely private matter. However, especially with regard to the accommodation of Islam, also local or state governments sometimes touch the boundaries of liberalism.

Such dynamics have become particularly evident since the late 20th century with what some call the ‘revenge of god’ or ‘deprivatization of religion’, making religion again a relevant factor in the public sphere of most contemporary societies, liberal democracies included. Whereas in the 1990s academic debates focused mostly on the role of Catholicism in the most recent waves of democratization, after 9/11 and the subsequent events attention has mostly shifted to investigate the compatibility between Islam and democracy. Moreover, the presence of religious actors in the public sphere, and the rise of public debates on issues such as bioethics, LGBT issues, and the role of religious symbols in the public sphere, have also given rise to a growing corpus of studies on the so-called morality politics. On the other hand, in the international field, we have witnessed the relevance of religion in conflict, violence and terrorism, but also in dialogue and in new patterns of civil society-based cooperation, as well as in international relations and international judicial bodies such as the ECHR.

Such processes have also significantly changed the way both common people and social scientists look at the world, sparking lively debates on what liberalism, modernization and secularization mean, and how religion can be accommodated in the context of contemporary democracies. Particular emphasis has been put on the role religious actors play in the public sphere. Studies have focused on the role of religious movements, both at the national and the transnational level, on religiously oriented political parties, and on the role of religious institutions, such as the Catholic Church, in political affairs. In the domestic field, scholarly attention has focused particularly on the role of religious values and religious actors in democratization processes, in theoretical terms and in relation to specific religious traditions.

There is, however, still need to investigate more systematically the motives, strategies and consequences of religious agency in the public spheres. Against this background, this Section investigates the various tensions between religious actors (but also religious ideas, values or ideologies), political discourse or action and liberalism(s).

The Section will address the following issues:

1. Morality policy, gender relations and religion
This subsection invites studies which analyze the religious factor in political conflicts about “fundamental questions” concerning life, death, and family patterns. The focus will be on gender-related issues such as abortion, marriage equality and LGBTQI rights, as well as on other bioethics issues and euthanasia.

2. Governmental religious policies and religious pluralism
This subsection focuses on how states, local or federal governments, religious parties or transnational organizations behave vis-à-vis religion or govern religious pluralism, and Islam in particular. This includes conceptual studies on secularism or multiculturalism such as the analysis of policies dealing with religious symbols in the public spheres, religious education, welfare or exception rules on religious grounds. This subsection will also try to define what citizenship can mean in a religious pluralist context.

3. Religion as source for (international) conflicts or factor for democratization
This subsection addresses scholars who analyze the various roles of religious actors in local, regional or transnational (merely interreligious or interethnic) conflicts. This includes on the one hand actors clearly contesting liberalism such as fundamentalist religious movements or terrorist groups. On the other hand, studies are addressed, which scrutinize religious civil societal initiatives involved in conflict solution and democratization processes, such as constitution writing.

4. (Post)secularization, religion and liberal democracy in political theory and empirical analysis
This subsection reflects upon the normative discourses on (post)secularization, and, thus, about the role religion should play in the public spheres of secularizing and/or de-secularizing democracies. This includes also approaches dealing with illiberalism and norm diffusion.

5. Religious Actors in Comparative Perspective
This subsection deals more systematically with the role of religious actors in contemporary polities: particularly, the focus will be on both political parties with a religious orientation, and national and transnational religious institutions, organizations and movements. Panels included in it will both analyze them in comparative perspective, and investigate their role in policy making, public debates, economic processes, and welfare.

Panels and Papers may address these issues merely empirically, theoretically or combine both perspectives. Also comparative, sociological and historical approaches are welcome. Given that liberal ideas are spread and contested worldwide there is by no means a restriction to the “global West” or to traditional liberal democracies.

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